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NOW FROM ONLY IN THE GAZETTE OF THE CHURCH

Dear readers of this blog. This is not say goodbye, but to announce the final move of this blog.

As you know, a few months ago I was offered work in The Gazette of the Church, the group Intereconomía, hosting my blog there.

The new blog I put the name of IN THE BOAT OF PETER and early on had many visitors, of which I am happy because my only intention is to evangelize through the Internet and an important medium as Intereconomía, blog doubled in a month visits to this humble blog that you are now and where it began my cyber evangelism, it took more than a year. Then I put the direct link on the right side of this blog.

Still, I decided to keep YES TO CHRIST CHURCH YES, YES TO THE POPE, with the same items in the new blog appeared. However, the apostolic work multiplies and time available each day reduces the life of this poor priest who wants many times as you can.

So from now on only publish my articles in the Intereconomía Blog, which I hope that you go as regular readers. The majority do not know you but I thank you for the emails that often you send me encouraging me in this work.

So, I entrust myself to your prayers and I am at your disposal

IN THE BOAT OF PETER .

God bless.

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Calling people by name

the wake of the previous article, I begin a series of reflections on what might be called "personal apostolate" . It is not reinvent the ministry saying that everything is targeted to individuals, which is presented to them and leads them to Jesus. It is to look at the uniquely personal dimension thereof, to dedicate our efforts and our time to the individual concerned that today we need. I would humbly emphasize the need to occupy most of our time in personal dealings with a view to the apostolate, because it sometimes gives the impression that we underestimate the Church which is not accompanied by a count of the number.

I think it only effectively build the Kingdom of God if we think that person first, rather than meeting with the group that I have then, if the priest thinks first before getting into the confessional to climb into the pulpit, if attends the first to lay his co-worker before the major improvement projects work.

And to be practical, we start with something very simple: please call people by name . Just remember your name, so many people I try every day at work, down the street, in the supermarket ... that while we see every day, have gone from anonymous to us individuals. Just remember your name and you've already set a solid foundation to your ministry. Moreover, you've probably already worked a transformation in these people (and also quzás you.) Jesus called people by name and the lives of people transformed Jesus called Simon Pedro and told him after the triple denial love (Jn 21, 15), called by name Marta and makes you see what really matters (Lk 10, 41); " Lazarus!" He shouted, and friend came alive late, too, to hear his name, Zacchaeus changed his life and Mary Magdalene went to the deepest sadness to the greatest joy. It is true that the speaker was the eternal Word and powerful, but it is also true that life transformation began in every person to hear his name.

calling each person by name, we are recognizing immediately their personal dignity, their uniqueness, their identity. Got from an alphabet soup of impersonal anonymity, about pronouns - bad calls in this case, personal - "you" or "you" and will communicate the basis of the charity that is knowledge and personal appreciation. That

another expression of "calling things by their name" means being open and honest expression of ideas without human respect, or any other objection. Similarly, "calling people by name" mean to be distinctly Christian, expressing in a simple and direct charity, especially to those who spend more invisible in society.

John Paul II introduced a lecture he was giving some young people about vocations, said "I want to meet each one of you personally, calling you by your name , speak from heart to heart of things extremely important not only for you individually, but for all humanity. "

Are we going to resolve to strive to learn the names of the people with whom we or someone prefers not to give importance to this issue? Maybe want to show it some kind of superiority? No maybe it's desire for superiority, but lack of sensitivity of those who are called to imitate the Good Shepherd knows his sheep by name.

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I know how to count only up to a

kindergarten children (formerly "toddlers") tend to measure their progress in math with the amount of numbers you know: "I can count to ten ... twenty ... hundred " . Parents rejoice and celebrate these achievements expressed with the tongue of cloth. We have grown used to and have, thereby discovering the multiplicity of things and people, the variety and complexity of the world that surrounds us. Only number one is reserved for me. I am one, the others are many.

to adulthood, I think it is necessary, especially for Christians, do the reverse and learn to count only up to one, to discover each person singular, unique and unrepeatable, and treat it as such in order to meet each occupation and work as if it were unique and therefore the most important.

I think the true Christian has to know one when you have only to practice charity to others. The amount not only impairs the quality, but also may hinder the charity. That all trades ...

God only knows how to count to one. God is the utmost simplicity. In Him there is any complication, his knowledge of everything and everyone is absolutely unique and each person downloads all his omniscience and not part, but all his infinite love.

I would like to know how to count only up to an order to treat each person as if it were alone on the earth. Like Jesus. Jesus called his apostles one by one. Infinitely loving his eyes rested on that rich young man. A Risen called Magdalene by name and Peter also for the triple confession of a love of repentance and obedience. Paul knows well that the love of Christ, being universal, it manifests in the first person "He loved me and gave Himself for me" (Gal 2, 20 .) John Paul II admitted that when he spoke to the multitudes, he imagined he was talking to one person.

The great discovery of the love of God in Christ is precisely based on this uniqueness. God knows me personally, Jesus loves me and calls me by my name. God has saved us, not herd (mob), but the family (1 + 1 + 1 ...).

I would like to know how to count only to one, to see how the grace of God comes to each person unique and different. This is felt especially in the sacrament of Confession. And he experienced both as to the other side of the grid.

Will you continue to dazzle the people of today's "new" (in quotes because they have little new) religions reincarnation and plunged into the most radical cosmic impersonality, when you discover that is unique and that the one God Personal (tripersonal) knows you and loves you personally?

In a world in which the person is considered many times as a number, as an object of a consumer society or as a piece of a gear universal, apostolic and missionary work is necessarily - and thus far we have already won - by dealing directly and personally with each man and woman, vast microcosm of love and sin, feelings and affections.

I would like to count only up to one, to tell the one every night that I have helped save the person he loves.

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We see Jesus navigation

COMMENTS ON READINGS SUNDAY XXX IN ORDINARY TIME. CYCLE

C.

WORLD DAY OF SPREAD DE LA FE

1 st Reading: Ecclesiasticus 35, 15b-1720-22a

The Lord is a just God, can not be partial, not partial against the poor, hears the prayers of the oppressed, not ignores the cries of the fatherless or the widow when he repeats his complaint, his sentences get their favor and their cry to the skies, the cries of the poor through the clouds and up to God not rest; never stops until God hears and the just judge it justice. The World Mission Day, better known as "Day Mission Sunday" focuses our attention on today's liturgy.

Psalm 33: If the distressed calls upon the Lord, He listens.

2 nd Reading: II Timothy 4, 6-8. 16-18

Dear brother: I am about to be sacrificed, and the time of my departure is imminent. I have fought the good fight, I raced to the finish, I kept the faith. Now the crown of righteousness awaits me, with which the Lord, the righteous Judge, will award me on that day: and not only me but to everyone who has love for his coming. The first time I defended myself, all left me, and no one attended. - May God forgive them -. But the Lord helped me and gave me strength to proclaim the word fully, so that all the Gentiles might hear it. He delivered me from the lion's mouth. The Lord will remain free from all evil, save me and take me to his kingdom of heaven. To Him be glory for ever and ever. Amen.

Gospel: Luke 18, 9-14

At that time, Jesus told this parable to some who, taking righteous, they felt confident and despised others: "Two men went the temple to pray. One was a Pharisee, the other a publican. The Pharisee, standing, prayed thus to himself: "Oh God, I give you thanks, I am not like others: robbers, evildoers, adulterers or even like this tax collector. I fast twice a week and pay tithes on all I have. "The tax collector, however, stayed behind and would not even raise his eyes to heaven, just beat his breast, saying," Oh God! be merciful to this sinner. "I say the latter went home justified, the former not. For everyone who exalts himself will be humbled, and whoever humbles himself will be exalted."

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Jesus Christ's last words before leaving his disciples were: "Go around the world and preach the Gospel. " The mission of the Church is, above all, to proclaim the Gospel and the missionary mandate for every Christian. Domund La Jornada, reminds us, therefore, first we are all missionaries and we must examine how we are meeting daily with the glorious task of bringing people to Jesus and Jesus to the people.

The theme of this year makes direct reference to this: "We want to see Jesus" . So the Greeks expressed their desire to be closer to the apostles James and Philip. Those foreigners who had heard of Jesus, they want to meet him personally. They are not satisfied with hearing Want to talk to him first-hand experience of faith in Christ, the joy of salvation.

The desire to know Jesus is a universal desire. Although not expressed verbally and although they are not aware of it, men and women of all ages want to see Jesus, because Jesus is the fullest realization of the dreams of happiness.

And the missionary mandate is also universal to all Christians. If all men have the desire, almost always silent, to know Jesus, all Christians have an obligation to show a Jesus who is our Redeemer and Lord of all.

All who know and follow Christ we have to be missionaries because all those who do not know or follow, like, at the bottom of his heart, to know. Today more than ever, as modern man so full of things your heart feels empty. Benedict XVI expressed in these words in his message for this day missionary "also the people of our time, perhaps unconsciously, ask believers not only to" talk "of Jesus, but to" make do "to Jesus , to make shine the Face of the Redeemer in every corner of the earth in the generations of the new millennium and especially to young people from every continent, and subject audiences of of the Gospel. They must realize that Christians have the word of Christ because He is Truth, because they have found in him the sense of truth for your life. "

Making Jesus visible. Here, expressed in a direct and living The mission of the Christian. San Pablo, in the second reading today, and near the time of his death, shows us the quiet confidence of one who has dedicated his entire life to make Jesus visible ( "I am not, is Christ lives in me "Gal 2, 20," Be imitators of me, as I am of Christ "1 Cor 11, 1 ).

The Pope, in the message above, emphasizes that there can be an effective missionary without have previously experienced a deep personal conversion. Thus, today's Gospel shows us the true heart contrite, that is the publican in the temple, to flee from the temptation of the Pharisee, we do not condone nor do we think easily, thus the mission of proclaiming Christ depends only our own strengths and talents.

imitating the humility of the publican in the temple, we will be able to be missionaries, with our continuing resource to the Lord who gives grace (prayer), our daily sacrifice offered by the missions, God becomes a blessing for those in first line of evangelization in remote locations and, finally, we will be more generous when it comes to contribute financially to the mission of the Church, which is the third mode of working.

Mary, Queen of the Missions, help us not forget the missionaries and missionaries be ourselves all the time, place and circumstance.

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a year, congratulations and thanks

take the first anniversary of Intereconomia.com and Gazette, not only to express congratulations to all those involved with such care and professionalism to make this site possible every day but to thank you for the information section of religious and church who have had the wisdom of included.

Since neither the man nor the world can be understood without religion, would not be complete or accurate information on what in the world and every man a place without religious information truthfully, without bias, and constructive information that seeks the integral good of the human person. Silencing the everyday activity of the Church so wonderful, so many thousands of priests, religious and laity who serve the world and the people from their faith and love of Christ, to take negative things and emphasize only the sole interest of disfiguring the face of the Church is disinformation. And that is what we see are many means.

The Internet and reader (surfer and yet, reader) intereconomía.com and The Gazette, has an open door to religious information, have access (hard to find today in the media) to the message of Jesus Christ - the Good, unique and Best, News - to his Gospel.

Thank you, from here to The Gazette to include a section on religion that, little by little, it will benchmark strengthening of religious information via the Internet in Spain and around the world. Thanks also for leaving her to navigate the "boat" of this blog , although Barca immediately put it in capital letters, it is the Church in that all Christians are living.

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conditions to be met by the sponsors of the baptism and confirmation

I think the issue is practical and that we should be clear what the Church teaches on this subject, it is not hard to find in the parishes involved in situations when explain to someone why the chosen godparent for baptism or confirmation can not be for not meeting any of the conditions.

reproduce an article by P. Juan Manuel Cabezas , Doctor of Canon Law and a professor at the Institute of Canon Law, "San Damaso, Madrid. In a few paragraphs exposed clearly and concisely what we need to know about the conditions to be met in the church sponsors. This article has been extracted from the page " Moment of Truth " (very good site, I recommend - the link is on the right side of the screen - and in which he also collaborated).

The Godfather has a spiritual paternity of their godchildren. This is a person who presents the catechumen, who wants to be baptized, when it is grown, to the Christian community, or that physical assistance to parents in Catholic education for a child to be baptized.

seems that its historical origin is already in the first moments in the Church, as if a pagan or a Jew wanted to be a member of the Church was to be presented by a Christian called to testify in his righteousness intention. This was particularly necessary in times of persecution, when there was a fear of introducing traitors or informers among the faithful.

The sponsor has the function as described by the Code of Canon Law in the can. 872 "assist in their Christian initiation to the adult who is baptized, and, together with parents, the child who is to receive baptism and to help it live a life consistent with Christian baptism and to fulfill faithfully the obligations inherent in it. " Similarly, about the godfather of Confirmation can. 892 teaches that the confirmation has to have a godfather who is responsible for ensuring that behave as a true witness of Christ and faithfully fulfills the obligations inherent in the sacrament. "

The mission of the sponsors is very important, actually creating a real relationship, "paternal" in the face of the godchildren. Similarly to how parents give their children physical life, and sponsors help assist with the delivery of a higher life, supernatural, the more important since it is natural that the distance from the creature of God.

is why the Church requires some minimum requirements that have to assume the role of sponsors at baptisms or confirmations. These conditions, by the standards 874 and 893 are as follows:

1. that is chosen by the candidate for baptism or confirmation, by their parents or those who take their place or, if missing the previous ones, by the pastor or minister of the sacrament.

2. which has the capacity to perform this mission and intent of that task.

3. who has completed at least 16 years, unless the Bishop has ordered another age, or, for just cause, the pastor or minister considers appropriate exception.

4. who is Catholic, confirmed, made the first communion.

5. leading a life consistent with faith and mission to be undertaken, so it can not be in an irregular situation to God and the Church: cohabitation, civil marriage only, divorced and remarried ...

6. that is not affected by any canonical penalty.

7. than the parent of baptisms and confirmations.

Of course, the sponsor can not belong to a non-Catholic ecclesial community, which could only exercise of mere witnesses, godparents ever true, it can not be appointed to assist the development of a divine life who not believe in it or have ideas incompatible with the truth based on Jesus Christ and preserved by the Catholic Church.

P. Juan Manuel Cabezas.
Doctor in Canon Law.

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Pray earnestly and see miracles

COMMENTARY XXIX SUNDAY READINGS IN ORDINARY TIME. CYCLE C

1 st Reading: Exodus 17, 8 to 13
In those days, Amalek came and attacked the Israelites in Rafidín. Moses said to Joshua, "Choose a few men, make an exit and smite Amalek. Tomorrow I'll be standing on the mountaintop, with the wonderful staff of God in his hand. " Joshua did what Moses told him and smite Amalek, while Moses, Aaron and Hur went up to the summit of Mt. While Moses was high hand, overcame Israel, while the low was, overcame Amalek. And as he weighed his hands, his teammates picked up a stone and put it under him, to sit, while Aaron and Hur held his arms, one on each side. Thus, he held up his hands to sunset. Joshua defeated Amalek and his troops, with the sword.

Psalm 120: My help comes from the Lord who made heaven and earth.

2 nd Reading: II Timothy 3, 14 - 4, 2
Dear Brother: Stay in what you have learned and you were confident, knowing from whom you learned it and that from infancy you have known the Holy Scriptures, it can give you the wisdom that the faith in Jesus Christ leads to salvation. All scripture inspired by God is also profitable for teaching, for reproof, for correction, for training in virtue, so the man of God may be equipped for every good work. Before God and before Christ Jesus, who is to judge the living and the dead, I conjure thee by his coming in glory: preach the word, be urgent in season and out of season, rebukes, reproaches, exhort, with great patience and desire to instruct.

Gospel: Luke 18, 1 - 8
At that time, Jesus, to show his disciples how they should pray always without becoming discouraged, told them this parable: "There was a judge in town who neither feared God nor cared about men. In the same city was a widow who used to go to say, "do me justice against my adversary." For some time he refused, but afterward he said: "Though I fear not God nor do I care for men, yet because this widow is annoying me I will avenge her, lest he end up hitting me in the face." And the Lord said, "Look at what the unjust judge says, for God, do not avenge His own elect who cry to him day and night," or give them away? I tell you that they get justice without delay. But when the Son of man, can find faith on earth? ". ORA

insistently and see miracles

Many people, when I speak of prayer, pray tell me much, so much so they think that God must be tired of listening. Today's Gospel shows clearly that God wants us to be persistent in prayer that the Lord never tires of hearing our prayer confident. Thus, in another passage that urges us: "Ask and you shall receive, seek and find, knock and it shall be opened." Today brings us the example of the persistent widow in court. This woman did not lose hope that eventually would find an answer to your request justice. And is that the emphasis on prayer is, at bottom, a continuous exercise of faith and hope. Therefore, the Lord concludes by referring to the faith shown by perseverance in prayer.

We know, however, that our prayer, filial conversation with God, can not be reduced only to ask for benefits, but first has to be a prayer of praise and thanksgiving, which also contains a request for use forgiveness and His mercy.

By asking God, we acknowledge that we are destitute and the profits are derived from God. We are also recognizing the goodness and generosity of one who does not skimp in the least for our salvation.

persevering prayer request is always an answer. Always. Many times we complain that God does not give us what we earnestly long and ask. There may be two reasons: he wants us to exercise more so our faith and patience, which will increase our confidence and humility before God, or what we are asking is not really the best for us, or even that could be harmful somehow. But that sentence strongly planted and watered with the patience and humility, always will grow into a blessing, if not the grace that we asked the Lord, will certainly be the best for us for our good and our salvation.

The first reading also shows us God as a source of blessing and victory for his chosen people, but spills this blessing when Moses held his arms up, ie, implore, ask, pray confidently. Aaron and Hur held in his fatigue, help you, so that prayer becomes a community. The prayer of Moses for his people's victory reminds us that our prayer should not focus only on oneself, but the Christian has to be attentive to the needs of the Church insistently asking God for them. The prayer, if in addition to be insistent, God receives it as a single voice from many hearts, will no doubt be more effective.

Christian prayer is a wonderful experience, a personal experience of faith and community experience of love and solidarity. Today we remember the look of the persistence and even this very reason, far from any interpretation selfish, plunges us into the mystery of the love of God we pray that you pray. So is God, so close and human. It's that close, because it is God who has come to us to teach us how to pray.

And so familiar. Father is God who will ultimately run our prayer. Is by Jesus, our brother, for whom it comes. It is with Mary, our Mother, as our prayer rises and maternal tender hands.

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Teresa of Jesus the man of the century

the soul and the voice of Santa Teresa de Jesus are truly universal. His legacy comes always fresh and full of a strange force, unusual and new, for men of any age. So, I think the Christian century can be found in the Holy of Avila a solid spirituality to cope with the strong current onslaught of secularism. Serve these annotations to one of his most famous poems in honor and memory of the holy the whole Church celebrates today.

In the midst of a world without God, man of God that is every child of God, has not scare. "Raise your thought, goes to heaven, you grieve for nothing, nothing will disturb " we repeating, like a litany, over and over again, to Santa Teresa.

Jesus Christ the same yesterday, today and forever, that is always with us, not abandon us. He is our strength. "Jesus Christ is, with big chest, and, come what may, nothing frighten you."

By the way, every day, the temptations of evil, the world and the flesh that make us waver, hesitate, to surrender many times. Discouragement comes, so Teresa, who also experienced all that, reminds us: "See the glory of the world? It is vain glory, there is nothing stable everything passes. "

We want to be happy, that no fear atenace us, we want to be safe and not at the mercy of wind or waves. So "aspires to the sky, always hard, faithful and full of promise God never changes."

Goodness of God offers us that assurance, that firmly based on and fueled by love. But it is good to be grab y no soltarlo. Hay que saber esperar. “Ámala cual merece bondad inmensa; pero no hay amor fino sin la paciencia .”

La raíz del desánimo es que no podemos alcanzar lo que queremos. Porque confiamos en nosotros mismos, más que en Dios. Santa Teresa nos ilumina: “Confianza y fe viva mantenga el alma, que quien cree y espera, todo lo alcanza .”

Y como pasando por un puente sobre el abismo que no deja de solicitarnos y de ponernos trabas en nuestro camino de perfección, en nuestra búsqueda de la última morada en la que habita Jesucristo, el cristiano fiel se sabe insurance. "From Hell harassed although Riviere, mock its fury who God is."

The road will be hard, long and tasteless, but where your treasure is, there your heart will, therefore, "Vénganle distress, crosses, miseries, being God his treasure, lacks nothing."

God alone suffices! That is the heartfelt cry of the soul that loves the Lord, knowing that the other spare. Is the motto of the saint and who wants to be. "Go world's goods, id such vain, but lost everything, only God enough. "

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The faith of the Chilean mining approaches

write with particular emotion, as the testimony of the miners trapped for more than two months in the depths of the earth and now happily rescued, has been from start to finish a real song to life and an impressive example of faith and hope.

transcribe some of the comments that have been loss making journalists live, while the miners were coming to the surface:

"Stephen kneels and gives thanks to God. Is very excited. "
" Darius also kneels and gives thanks before greeting his wife. "
"Miners have a shirt on the front bears the slogan" Thank you, Lord "and the back the date" are endorsing the depths of the earth, are endorsing the mountaintops. To Him be glory and honor. "

There is no trap or cardboard. At the edge of death is where they test the true faith and sincere thanks, when you return to life.

Faith of the trapped miners was known since the beginning of his burial when the thirty-three men improvised an altar and called to notify them of religious images from the surface. Even the Chilean President "installed an image of San Lorenzo, patron saint of miners, at the presidential palace, along with thirty-two Chilean and Bolivian flags, representing the workers trapped since Aug. 5 " (from www.aciprensa.com )

Subsequently, Pope Benedict XVI sent a rosary blessed, eloquent sign of the thousands of prayers that they were bringing to God through Mary.

The testimony of many family members has also been a song of faith in God and gratitude for the gift of life. I was very impressed with the media phrase uttered by a woman who said it was not enough to live life to thank those who have made it possible rescue of their loved one. And that faith has also sustained the family, which now are grateful. Read only a few minutes ago so now transcribe: "In camp, the family Avalos, sing and pray in a circle." I'm very happy, has been a blessing from God. I hope they calm down fellow waiting ", Alberto Avalos said. Another family saw in the rescue the image of a birth, a delivery, the mother earth. It is that faith in God and life that comes from God go hand in hand.

thank you very much should be given to God for the rescue of these men, but above all because they have given us a priceless testimony of faith and hope that we so often do not appreciate the gift of life. In a world that often boasts of its self-sufficiency and progress apart from God, these simple workers who have spent so much time in the dark, have been for all a true light.

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The grateful to God, flee from him ungrateful

COMMENTARY XXVIII READINGS SUNDAY IN ORDINARY TIME. CYCLE C

1 st Reading: II Kings 5, 14-17

In those days, Naaman of Syria fell from Jordan and bathed seven times, as had ordered the prophet Elisha, and his flesh was cleansed of leprosy as a child. He returned with his party and presented to the prophet, saying, "Now I know that there is no god in all the land more than Israel. Accepts a gift from your servant. "Elisha replied," By God, whom I serve! I will not accept anything. " And while he insisted, he refused. Naaman said: "So, your server will no longer be grounded, the burden of a pair of mules, for henceforth your servant will not offer burnt offerings and sacrifices to other gods before the Lord."

Psalm 97: The Lord revealed to the nations their salvation.

2 nd Reading: II Timothy 2, 8 to 13

Dear brother, do memory of Jesus Christ, risen from the dead, descended from David. This has been my gospel, which suffer up being chained like a criminal, but the word of God is not chained. So I stand around for the elect, that they also may obtain the salvation achieved by Christ Jesus with eternal glory. Doctrine is certain: If we die with him, live with him. If we persevere, we shall reign with him. If they refuse, he also will deny us. If we are faithless, He remains faithful, he can not disown himself.

Gospel: Luke 17, 11 to 19

Going Jesus walked in Jerusalem, passing between Samaria and Galilee. When trying to enter a village, there met him ten lepers, who stood far and told him shouting: "Jesus, Master, have mercy on us." Seeing them, he said, "Go and introduce you to the priests." And as they walked, they were cleansed. One of them, seeing that he was cured, returned praising God with a loud cry and fell to the ground at the feet of Jesus, giving thanks. This was a Samaritan. Jesus answered and said, "Have not been ten cleansed?: The other nine, where are they? Has not this foreigner returned to give glory to God? ". And he said: "Arise, go, your faith has healed you."

APPROACHING THE GRATEFUL TO GOD, IT flees the ungrateful

Using the corresponding statistical From today's Gospel, we see that only a minority, ten percent, is thankful to God for the gifts he received. Only one of the ten healed lepers returned to thank Jesus. The Lord regretted and very sad, he asked for ten other ingrates. Because the plans was to have given more, haberles completely healed, but also his soul, leprosy is deeper than sin. But it was not because they went away. We see how the ungrateful flees from God.

The ten lepers were recipients of God's salvation. God revealed to all (salvation is aimed at all). We complain that God hides many times, that leaves us because we are suffering or because we have to monitor the disease. In today's Gospel reveals that it was precisely the disease that drove these men to meet God, because Jesus came when they were sick. And if they had not been ill, probably would not have approached the Lord. However, when they were cured, most of them forgot about him those who had come in the disease, away from him being healthy. He has been healthy his body, but has been revealed a major illness: ingratitude, that moves away from the Lord.

give thanks is to open the door to God, you want to continue with their blessings and give us more faith and love. The gratefully closer to God. Always. Always be grateful and you will be very close to God. At first reading, we again see the appreciation that leads to faith: Naaman the Syrian returning to the prophet Elisha to thank offering their gifts and promise that, henceforth, serve the Lord.

How close is St. Paul of the Lord, when exactly is suffering more! How scrutinizes the mystery of Jesus Christ and his salvation, which is among chains! "The word of God is not chained." So, who are led by this Word, they fly free and limitless love, no peace nor lose patience ("If persevere ... "), rather, communicated the joy of the Lord to others, also alleviating the pains of others, nurturing the hope some (" ... we shall reign with Him).

In the words of St. Paul also contemplate the Gospel scene today, to see how Jesus continues to offer salvation in spite of our ingratitude: "If we are faithless (ungrateful), He remains faithful because he can not refuse to himself. " God can not deny himself. It is always good and it has been revealed to man and continues to reveal today. You can not deny himself. The problem is not to recognize God, He not (to Him many times we take the blame), but in ourselves. Our infidelity, our ingratitude ingratitude or prevent us from receiving the gift of faith, healing the soul.

grateful Only receive the salvation of the Lord, like the one leper who returned to give thanks for healing. Mary helps us to be grateful.

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Blood Money exposes the abortion industry

A real business, a bunch of lies and misrepresentations. That is what lies behind the promotion of abortion worldwide. And a victim: the human being, which is crushed and broken by the weight of money. Tell a victim with intent to encompass the millions of human beings who are not among us because we are more interested in money. These millions of children have been robbed of a right, the most fundamental right to live, to give as a right decision for their mothers. And their mothers have been victims of business.

Blood Money, the documentary film that opens tomorrow in Spain, irrefutably demonstrates the reality of this "gift" poisoned is to give women under the guise of modernity and solution the problem of pregnancy.

"abortion is the ultimate slavery for women," said one of the many women who testify in the film. Because he was the victim of a terrible deception with irreparable consequences. Because they destroyed two lives - that of her child and yours - those with pockets full of money ... stained with blood. The film dramatically shows how what is presented as a right of choice of women, is no choice. And how the woman who aborts, concluded: "I had no choice."

From U.S. spread like a plague of abortion around the world and installed in our western world, has spread and continues to spread further and further into the less developed countries, to swell the coffers too full of trading in this way with human beings and eliminate unscrupulous , planning how to do well get to see as normal and good in society. They're just new social engineering projects aimed at eliminating human beings decide that some left over (it is very interesting that the relationship between the nascent film shows abortion policies of the early twentieth century in the United States and Nazi ideology) .

Blood Money is a very complete complaint and a courageous exposure of the abortion industry in which innocent lives are changed into dollars and euros. Evidence from the standpoint of legal, medical, social and anthropological, trying to enlighten and to warn society numb to the greatest genocide in history.

Yesterday I attended a preview of this impressive documentary and I think may be the awakening of many people and the entire society to the culture of life. Not a single picture of aborted children. Only the testimony of many people who lived this drama and they know what it is, because abortionists were either mothers or were so violently wrested their children.

This film does not leave anyone indifferent. We will make a magnificent contribution to the cause of life, if we get a lot of people go to see the movie. The list of rooms which will be screened from Friday 8's can be found by clicking here .

Dual Monitor Setup Causes Stiff Neck

WDK - Pirate?

Banda Argentina dating back to early 2008 with a trend of Ska Punk. Opening for bands such as Molotov, Ataque77, The Other Me, The Shawshank Redemption and The Offspring to transforming them into a band that opens a big way in the South American scene being one of the most representative.

Sites:

www.wdkoficial.com.ar/

www.facebook.com / wdkoficial

www.myspace.com / wdkmusica

WDK - Pirate?
emotions
01.Maremoto
02.
Epitafiio 03.
Fakindenz 04. Astronauts
05. Dicen que dicen
06. Special Ser
07.
Insane 08. Living Room
09.
Seint 10. Questions
11. The Guion
12. Call the Doctor
13. Strange Sensation
14. Ash Sunday
15. General blackout

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High School Volunteer Fake

plural Church ... "Rejecting the Pope?

with great sadness that I read in various media that the group called "Esglesia plural" intends to use the Pope's visit to Barcelona to launch "campaigns and actions" intended to question his Petrine ministry. "receive the Pope with a prayer to lose power," reported today the Journal of Catalonia. In other words, pray to Jesus Christ reconsider the words he said to Peter, "You are Peter ... I'll give you the keys of the kingdom of heaven ..." (Mt 16, 16-18). And, they say, the papacy "is not an immutable and unquestionable"; other words, that the Lord "spent four people" to say that the Church would stand forever, on stone the first among the apostles.

So much bothered by the Pope to " Esglesia " said to be plural? Where is therefore the plurality of this group? "In its absolute singularity, no originality? Because their arguments to justify their " kick" to the Pope's visit to the beautiful city of Barcelona are so very stale, repeated ad nauseam and "super-duper -heard," I do not understand how not to get tired . If the hierarchical structure of the Church has been the result of the evolution of history, that if the Pope is too old, that if there is to democratize the Church ... always the same questions! Not much progress they are called liberals.

"Esglesia plural. " Or plural, they do not admit anyone who does not think like them, or church, because the former do not support is the Pope. And we do not accuse others of "demonize, prosecute and warned to leave the Church," it is they who exclude.

"The Church is plural? Of course. I am the first to apply this adjective, but not forgetting the four adjectives that precede it, because otherwise, you're not substantive. If the Church is not a , holy , Catholic and apostolic , would also not plural because it simply would not have church.

The Church is one, holy, catholic, apostolic ... and plural. Okay. Because in the one Church that Christ founded - santa, therefore - that is guided by the Successor of Peter and extends around the world - Catholic - retaining the same and full faith of the apostles, there is much pluralism: an untold diversity of gifts, vocations and ministries that converge in a substantive, inseparable from that of Church communion. Thus and only thus, the diversity is not opposed to the concept of Church. The Church is communion and unity, holiness, Catholic, Apostolic and with them, its plurality, converge in the Communion (With God and among its members).

Now if the word "plural" is Demolition Hammer become the unity of the Church (unity in faith, celebration and moral) and communion around the Successor of Peter, we Church ran out, turned into a group of friends that anything goes. And that's not what Christ founded.

The pope is the guarantor of both the unity and the diversity, because his ministry is to serve Communion. Unity in diversity. Therefore, plural, but when stored - and strengthen - the unity and communion. The Church is Christ's, not mine nor yours, nor the Pope can not change anything that Christ made clear.

there can be no Communion Church. Without communion with the Successor of Peter, I can be called plural everything you want, but I ran out of (the) noun: being Church. I do not exclude anyone, I exclude myself.

Fortunately, as stated a few days ago, Cardinal Martinez Sistach, it is expected that the visit is a success, with massive celebrations that will show once more the unity and plurality of the Church. The plurality ecclesial vocations, ministries and charisms be with the Pope. In parallel acts who will?

Look Up Merchant By Id

Radio Maria programming and a special program

already wrote once about the great good they do in our society the airwaves of Radio Maria. "A Christian voice in your house." And in your car, and in the store, and in the hospital ... no reason to give thanks to God, and not a few, because the word comes to so many places, more and more.

In recent days, has been filed programming this year in the Canary Islands, along with the delivery of tender documents frequency Canary in the Administration and with the announcement of significant new additions to this extension of the Kingdom of Christ through the airwaves Marian: Paloma Gómez Borrero, Álex Navajas, Juan Miguel Ferrer, etc. Congratulations to Radio Maria for this growth!

I take the liberty to speak more specifically of one of the programs in which, for almost a year, I have the pleasure to work weekly. This is the program "Happy Hour" in its Friday edition, aimed at children ( lahorafeliz7@radiomaria.es ). At six o'clock in the afternoon when many children are snacking or return home from school in the car with his parents, a small group of guests, superbly directed by journalist Paloma Child, I directed a few questions after haberles taught me a brief catechesis on the Creed.

first thing I must say, it sounds a bit selfish, is that for me is also a happy hour, then I'll step "bomb" making this live program, which, in addition, many other children calling from home. They are very attentive to a catechesis that is most original about not being in the parish or school, but in a small radio studio with a microphone. And then made a few questions very interesting, but sometimes, spontaneity own age, also makes us laugh a lot. I remember a college girl who asked me if "I took a long time that the priest" or other than in a catechesis on the Eucharist, his curiosity was "concerned about the crisis if my parish."

This catechesis

titled "Jesus is Lord" and is the first part of the program. Behind her is the highlight of "Happy Hour" on Friday, the contest "Discover the Truth", which pits teams of children and youth from different parishes and schools in and around Madrid. Here I offer a video with the start of a game of this competition.

contest is a really interesting, entertaining and - most importantly - educational and catechetical. Most of the questions are on religious subjects, but there are some general knowledge questions. We need this in our church, our pastoral original shapes, appealing and effective catechesis of our children and youth. Congratulations therefore to the organizers of this contest, in which blog can be known better.

In these days

are joining groups of parishes or schools participating in the new season of this competition. So from here, I encourage parishes and schools to sign up.

Mount & Blade Mod Sword Of Bamocles

lives with faith and love in Christ Jesus I will spend my heaven

COMMENTS ON READINGS SUNDAY IN ORDINARY TIME XXVII. CYCLE C

1 st Reading: Habakkuk 1, 2-3, 2, 2-4

cry How long, O Lord, not you hear me? Do you cry out: "Violence" no save me? Why do I see misery, you show me work, violence and disasters, struggles arise, rise contests? The Lord replied: "Write the vision, make it plain on tablets, so as to read fluently. The vision awaits its time draws near term and will not fail, if it takes, wait, it must come without delay. The unjust has the soul swollen, but the just shall live by his faith. "

Psalm 94: If today you hear his voice: harden not your hearts. "

2 nd Reading: II Timothy 1, 6-8. 13-14

Dear brother: Rekindle the gift of God, which is in you of my hands, because God has not given us a spirit of timidity but a spirit of power, love and wisdom. Do not be ashamed of the testimony of our Lord and me, his prisoner. Take part in the hard work of the gospel as God's strength. Please forward the vision I gave you with words of wisdom and experience with faith and love in Christ Jesus. Save this precious deposit with the help of the Holy Spirit who dwells within us.

Gospel: Luke 17, 5-10

At that time, the apostles asked the Lord, "Increase our faith." The Lord replied, "If you have faith as a mustard seed, you say to this mulberry tree," root uprooted and planted in the sea. " And I obey. Suppose your work as a servant or laborer as pastor, when returns from the field, one of you says, "Then, come and get to the table"? Would not you say: "Make me dinner, stick and serve me while I eat and drink, and after you eat and drink? Do you have to be grateful to the servant he has done as commanded? The same you: When you have done everything commanded you, say: "We are useless servants, we did what we had to do."

LIVING WITH FAITH AND LOVE IN CHRIST JESUS \u200b\u200b

Follow Jesus Christ, accept his word, calls for the free submission of intellect and the will of God. Thus, "with all his being, the man gives his assent to God who reveals himself" (Catechism of the Catholic Church, No. 143). It is necessary therefore faith. And tell us precisely this under today's readings. Faith, and specifically, the obedience that comes from faith, "obedience of faith. "
Following someone is willing to go where that person tell us. It makes no sense to say: "I want to follow" and then added: "I'm not willing to obey." Therefore, the Apostles, who were willing to follow the Master and left home and property by him, feel the weight of "suffering for the Gospel", as Saint Paul says, and ask the Lord to increase their faith. Dan

the mark. Because faith is the secret of good monitoring of the Lord and because He is the one that gives and increases it. Jesus was very much like the request, which means humility by recognizing who weak and needy. And is willing to increase their faith, of course, precisely warning of force so great that it is no matter how small. "If you have faith as a mustard seed ..." The size of mustard seed is more or less that of a pinhead (see main picture). And yet, with that hint of true faith, true miracles are made. The Lord does not ask many things, not getting many merits or accredited progress. It just asks a little faith, a little, with sincerity, love and perseverance, will become great men of faith, as Abraham, father and model of faith, like Mary, performance perfect with it.

"Obey (ob - audire) in faith is to submit freely to the word heard, because its truth is guaranteed by God, the Truth itself" (Catechism, No. 144). And this obedience to God makes us free and us out of our poverty ("The just shall live by faith"), is joyful in us, we can not separate faith from love. "Live with faith and love in Christ Jesus." We are encouraged by these words today, the Apostle Paul, well knowing that without faith and love, reflecting a boundless confidence in our Lord, no true Christian can not support life demanding that the Gospel brings.

Why Did Chinook Go Out Of Business

doing good on earth

We reflect on eternal life and we do on the Feast of St. Therese of Lisieux, who both wanted to Heaven and live committed to doing good on earth . For a Christian, the things of Heaven can not be dissociated from the land and vice versa, then I have no qualms if all the "great pleasure" to continue talking about the Heaven on my blog.

The saints, in particular, St. Teresa of the Child Jesus, have wished to Heaven, above all as the ultimate manifestation Glory of God, which work in this world. As the final triumph of the Kingdom of God and His love. There has been a desire to "selfish" in the sense of desire only happiness for oneself, but his desire has been the deepest sample of his love for God. Heaven have wanted as a synonym for God, to be with him, watching and loving face to face. It is imperative, therefore, a personal view of the Christian life. And

first aspect is that a derivative of thinking about eternal life is the permanence of the self, for our Christian faith we describe it as an interpersonal communion between people, the Three Divine Persons and my human. The Christian can not therefore accept any form of pantheism or "new age" does not respond to the most primary aspiration of self-preservation (staying "I"), speaking of the dissolution of the human soul in a "super-consciousness." Nor can associate with faith in Christ, belief in reincarnation. Belief in reincarnation is that you are not son of God, since it is not merely a body wrap of your soul, but part of your identity, identity that would lose every time you "adopt" a new life, form, body etc.

And together with the permanence of "I" the promise of Eternal Bliss confirms the improvement of their own poverty. God created us for something infinitely superior to what we are today and therefore, Augustine uttered the famous sentence that begins his Confessions: "We did, Lord, for you and our hearts are restless until they rest in you."

Christian understanding of eternal life is the most divine and more human than we imagine. Responds to the plan of salvation in Christ, being God and man, shows us that Heaven is "Our participation in the divine life of him who wanted to share with us our condition human " (prayer recited by the priest secretly in the offertory of the Mass). It is not "our" Heaven as "just divine" who forgets our body, or as only human and material that enhances the pleasures of this world forever imagining a place with cool rivers, wine and beautiful women (cf. Qur'an 44 50). St. Paul says "no eye has seen, nor ear heard what God has prepared for those who love him" (1 Cor 2, 9).

Finally, St. Therese of Lisieux, with its appeal: "I want your will perfectly meet and achieve the degree of glory you me You have prepared your kingdom " reminds us a truth that few have questioned and bag it up for a few weeks ago, a comment to this blog post asking for her: the degrees of glory in Heaven.

difficult to understand the immediate and intuitive vision of God (Being quite simple) can support varying degrees, but well defined by the Council of Florence (Dz 693): "intueri Trinuma clare et ipsum unum Deum, sicuti est, tamen pro Diversitate meritorum perfectius alium alio. " And God, though the utmost simplicity, is the infinite perfection and, thus, would have created intellect, to embrace an infinite capacity, which is inconsistent with his status "created." The Scholastics sought to combine simplicity and infinite perfection of God by saying that in the beatific vision sees all God (just as if you can not see just a part), but not completely (since it is inexhaustible intelligibility .) However, this diversity of intensity of vision, which corresponds to the degree of love that man has achieved during his earthly life and "light of glory" that is granted, not to say that not every blessed fully satisfied and happy.

Again

Santa Teresita (and the Saints make it easy to understand that it is difficult) gives us light by this simple anecdote, Story of a Soul (Ch 2, 17):

Paulina received

my confidence and resolve all my doubts. Once I expressed my surprise at the fact that God does not reward in heaven with glory as all elected and gave him to understand my fear that not all were happy. Paulina
So I sent for the big daddy's glass and placing next to mine he was little I said to fill with water.
Once done, I asked which of the two was fuller. I told him that was so full one as the other and it was impossible to put more water in any of them as not fit. My dear little mother
then made me realize that in heaven God will give glory to your chosen so how much would be able to receive and thus the last of them would have nothing to envy to the first.

How To Play Surgeonxmad

I'm not the weatherman, but I will speak of Heaven

the wake of last Sunday's Gospel, we will continue to speak of eternal life this week. The title of this first article on the subject was suggested to me the conversation the other day I had with a parishioner lamented that his parish priests never spoke of eternal life. "If Sky want to know something I'll have to settle for still hear a weather man," I said . And, as stated in John Paul II once, and usually preaches little bad about the ultimate realities of life.

Well, even if covered or partly covered in many areas of our church map, and at risk from storms, let's talk here of Heaven, remembering the Magisterium of the Church of Eternal Bliss, without losing sight complete teaching of the parable of the rich man and Lazarus includes real possibility of eternal damnation, a revealed truth but we insist on keeping even more blurred than preaching about heaven. In this regard, quite rightly writes Luis Fernando Perez in his last article blog.

What is Heaven? Because staying many times in so inadequate as childish representations of angels and harps, clouds and lights at the end of tunnels, it seems that we have some "background" is not the prospect of eternal life with God a engine really effective in our Christian life.

priests we need to address spiritual and sacramental often dying. Part of this experience, because prayer known as "Recommendation of the soul" amazes me every time I pray to the person about to leave this world. The solemn phrases that resonate strongly in the hearts of everyone who hears them, we may enter into consideration of what is Heaven. It's like a strong call to remember where we are called:

"Christian soul, out of this world, walking in the name of God the Father Almighty who created you in the name of Jesus Christ, Son of the living God He died for you in the name of the Holy Spirit who descended upon thee. Enter the place of peace and that your home be with God in Zion, the holy city, with the Virgin Mary, Mother of God, St. Joseph and all the angels and saints (...) I surrender to God, and as his creation, you put in your hands, it is your Maker, who formed you from the dust of the earth. And to leave this life, go to your meeting the Virgin Mary and all the angels and saints (...) May you look face to face with your Redeemer. "

"To contemplate God face to face" (cf. I Cor 13, 12), see God "as is" (I Jn 3, 2). Therein lies, according to Scripture, Heaven. From this truth revealed, theology and the Magisterium of the Church have been enlighten, teach us that heaven is (Catechism of the Catholic Church nos. 1024 to 1025) :

- The perfect life with the Holy Trinidad, the Virgin, the angels and all saints.
- To be with Christ, fully identifying with him
- The realization of the deepest aspirations of man, the supreme state of bliss.

And if it was solemn liturgical prayer of the Church that we saw before, the Magisterium is further embodied in the Constitution Benedictus Deus of Pope Benedict XII, defining it:
"according to the general disposition of God, the souls of all the saints ... and all other faithful who died after receiving the baptism of Christ in which there was no need of purification when they died ... or if you have or have something to purify, once they are purified after death ... even before the resumption of their bodies and the Last Judgement, after the ascension to heaven of the Savior, Jesus Christ our Lord, were, are and will be in heaven, the kingdom of heaven and celestial paradise with Christ, joined the company of angels. And after the death and passion of our Lord Jesus Christ saw and see the divine essence with an intuitive and face to face, without mediation of any creature " (DS 1000, cf. LG 49).

The Magisterium of the Church is not one bit of data out Bible. As a parent of that eternal life and happy place the vision of God, immediate vision (cf. I Cor 13, 12) and intuitive - clear, open - in its essence (I John 3, 2). This vision, called beatific, blessed washes out in faith and hope, staying only love. So, come face to face with God is synonymous with love without limits. These are not mere pious considerations, but a doctrine of defined Catholic faith, contained in the said Constitution (year 1330) and later in the teachings of the Council of Florence (1438). The recent Magisterium has not changed the education and exhibits as is (Lumen Gentium # 49 and the Catechism of the Catholic Church, No. 1023).

Why not talk more of Heaven? Why not live thinking more blissful eternity with God? The saints show us that they have been for how much they have thought of Heaven. For that thought, become increasingly desire has led them to a heroic surrender of love of neighbor. Then, speaking of heaven and speak well, greatly stimulates the Christian life out of numerous depressions and sadness all, fills our hearts with joy, strength and love to take advantage well until the last second of this life. Is there something more urgent and necessary than this? Thinking of Heaven is to exercise faith, longing to be with God is synonymous with true Christian hope, and the exercise of both faith and hope, inevitably means increasing charity.

Could anything be more comforting and encouraging for Christians, a sailor from storm surge and heavy seas in this stormy world to know - and know with certainty, faith rooted in Scripture and nourished by the Tradition and Magisterium - that are tailored to God and called to eternal communion with Him?

continue.

Watch Jesse Jane Stream

Rich man, poor man

COMMENTARY XXVI READINGS SUNDAY IN ORDINARY TIME. CYCLE C

1 st Reading: Amos 6, 1st. 4-7

Thus says the Lord Almighty: "Woe to those who rely on and trust Zion Mount Samaria! I acostáis on beds of ivory, lying on beds, eat lambs from the flock and calves from the barn; canturreáis with the harp, invent, like David, musical instruments, drink fortified wines, UNGIS you with the best perfumes and do not be a disaster doléis Joseph. So go into exile at the head of the captives. Gone is the orgy of wanton. "

Psalm 145: Praise, my soul, the Lord.

2 nd Reading: I Timothy 6, 11-16

Man of God, practice righteousness, godliness, faith, love, patience, gentleness. Fighting the good fight of faith. Conquest eternal life to which you were called, and you did noble profession before many witnesses. In the presence of God who gives life to the universe, and of Christ Jesus, who gave testimony before Pontius Pilate, I insist that you keep the commandment without stain or reproach until the coming of our Lord Jesus Christ, who in time will show blessed and only Sovereign, the King of kings and Lord of lords, the sole possessor of immortality, who dwells in unapproachable light, whom no man has seen nor can see. In his honor and everlasting power. Amen.

Gospel: Luke 16: 19-31

At that time, Jesus told the Pharisees: "There was a rich man who dressed in purple and linen and feasted splendidly every day. And a beggar named Lazarus was laid at his gate, covered with sores, and wanting to be fed with what they pulled the rich man's table. And even the dogs approached him to lick his wounds. It happened that the beggar died, and the angels carried him to Abraham's bosom. The rich man also died and was buried. And, being in hell, in the midst of torment, he looked up and saw Abraham afar off, and Lazarus in his bosom, and cried: "Father Abraham, have mercy on me and send Lazarus to dip into the fingertip water and cool my tongue, because I torture these flames. "
But Abraham replied, 'Son, remember that you received your good in life, and Lazarus, in turn, males: why is this consolation, while you suffer. And, between us and you open a huge gap, so they can not cross, even if they want, from here to you, nor can move from there to us. "The rich insisted:" Please, then, father, send Lazarus to my father, for I have five brothers, so that with his testimony, do they also come to this place of torment. "Abraham says," They Moses and the prophets, let them hear. "The rich man replied," No, father Abraham. But if you go to see them dead, they will repent. "Abraham said," If they hear not Moses and the prophets, they will ignore or even resurrect the dead. "

RICH MAN, POOR MAN

The familiar parable of the rich man and Lazarus in the Gospel of today and the two previous readings clearly speak of eternal life and that we will have to, to get into it, all our actions and attitudes in the present life.

could bring to mind the title of a famous television series, but adding some brackets: Rich Man (and ruthless, in this life), poor man (the eternal).

I could say the Lord most high, but no more clear: God will avenge. The poor receive long reward from God, infinitely just, and that misery in this life happens because of those who accumulate wealth and forget those without in the least. The parable shows that today this reality so clearly, and the Gospel as a whole, begin as a call to justice in this world, with the warning of the expected sentence eternal life to the data found injustice.

Christ's message conveys that the Church is that justice will be done with the poor, do not attempt to silence their just demands in this world through the comfort of eternal life, as we have wanted occur many times a godless ideologies. With today's parable, we understand a little better those other words of the Lord: "how difficult it is for a rich man to enter the kingdom of Heaven!". When he does not share or cares to do everything in your hand is in the care of one's neighbor, the sentence is weighed on him clearly foretold in the figure of the rich to the door of which Lazarus was starving. Do not even know the name of this rich man who feasted splendidly poor man! Why so much pleasure, luxury and ostentation, if in the end I waited an eternity of pain? Rich man (in this world), poor man (in eternity).

However, we must go deeper into the Gospel. We have arrived - not forgetting that God desires justice in this world - to the more transcendent and spiritual. Lazarus is identified with the poor in spirit, according to the first beatitude, possess the kingdom of heaven. Must read the whole Gospel to discover that more than material poverty, the heart can be open to God, trusting Him's life and thus leading to poverty of spirit, a unique way to win eternal life. And if poverty is to house the spirit, the wealth that leads to destruction of the carnal life springs.

"Conquer the eternal life to which you were called!" , now St. Paul cries with force and urging all the practice of "righteousness, godliness, faith, love, patience , delicacy. " Here poor in spirit. The poor man who is rich toward God God and receive strength for the "fight of faith" and conquest of eternal life. "Fight of Faith": is a fight, but sometimes we forget. And we forget when we forget God and we slide into the pursuit of happiness in the material and the carnal.

The history of salvation is also a story of sin and again and will happen in our lives constantly. We read today from the mouth of Amos, the first reading: "ended the orgy of wanton" . It refers to the Israelites, forgetting God and having been given all sorts of vices, were exiled and enslaved of foreign peoples, but, in light of the Gospel and the prospect of eternal life, we can easily see on this ruling, the finding that the licentious life, away from the law of God and all moral rule has a set limit , time passes and we must account for all our actions. Met

arrival time and eternity, the rich heartless of the parabola Abraham pleads with relief for him and pity for the brothers who still have in this world. Putting in connection wealth of carnal life of poverty characteristic of life in the Spirit, St. Jerome is an interesting and original interpretation, which wanted to see in these five brothers, the five senses we have in this world, and argues the rich condemned: "These five brothers who you are: sight, smell, taste, hearing and touch. Once you served to these people, considering them as such. While these brothers loved you could not love your brother, Lazarus. No wonder you loved your brother Lazarus, and you loved to these others. And those brothers did not feel affected by poverty. "