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doing good on earth

We reflect on eternal life and we do on the Feast of St. Therese of Lisieux, who both wanted to Heaven and live committed to doing good on earth . For a Christian, the things of Heaven can not be dissociated from the land and vice versa, then I have no qualms if all the "great pleasure" to continue talking about the Heaven on my blog.

The saints, in particular, St. Teresa of the Child Jesus, have wished to Heaven, above all as the ultimate manifestation Glory of God, which work in this world. As the final triumph of the Kingdom of God and His love. There has been a desire to "selfish" in the sense of desire only happiness for oneself, but his desire has been the deepest sample of his love for God. Heaven have wanted as a synonym for God, to be with him, watching and loving face to face. It is imperative, therefore, a personal view of the Christian life. And

first aspect is that a derivative of thinking about eternal life is the permanence of the self, for our Christian faith we describe it as an interpersonal communion between people, the Three Divine Persons and my human. The Christian can not therefore accept any form of pantheism or "new age" does not respond to the most primary aspiration of self-preservation (staying "I"), speaking of the dissolution of the human soul in a "super-consciousness." Nor can associate with faith in Christ, belief in reincarnation. Belief in reincarnation is that you are not son of God, since it is not merely a body wrap of your soul, but part of your identity, identity that would lose every time you "adopt" a new life, form, body etc.

And together with the permanence of "I" the promise of Eternal Bliss confirms the improvement of their own poverty. God created us for something infinitely superior to what we are today and therefore, Augustine uttered the famous sentence that begins his Confessions: "We did, Lord, for you and our hearts are restless until they rest in you."

Christian understanding of eternal life is the most divine and more human than we imagine. Responds to the plan of salvation in Christ, being God and man, shows us that Heaven is "Our participation in the divine life of him who wanted to share with us our condition human " (prayer recited by the priest secretly in the offertory of the Mass). It is not "our" Heaven as "just divine" who forgets our body, or as only human and material that enhances the pleasures of this world forever imagining a place with cool rivers, wine and beautiful women (cf. Qur'an 44 50). St. Paul says "no eye has seen, nor ear heard what God has prepared for those who love him" (1 Cor 2, 9).

Finally, St. Therese of Lisieux, with its appeal: "I want your will perfectly meet and achieve the degree of glory you me You have prepared your kingdom " reminds us a truth that few have questioned and bag it up for a few weeks ago, a comment to this blog post asking for her: the degrees of glory in Heaven.

difficult to understand the immediate and intuitive vision of God (Being quite simple) can support varying degrees, but well defined by the Council of Florence (Dz 693): "intueri Trinuma clare et ipsum unum Deum, sicuti est, tamen pro Diversitate meritorum perfectius alium alio. " And God, though the utmost simplicity, is the infinite perfection and, thus, would have created intellect, to embrace an infinite capacity, which is inconsistent with his status "created." The Scholastics sought to combine simplicity and infinite perfection of God by saying that in the beatific vision sees all God (just as if you can not see just a part), but not completely (since it is inexhaustible intelligibility .) However, this diversity of intensity of vision, which corresponds to the degree of love that man has achieved during his earthly life and "light of glory" that is granted, not to say that not every blessed fully satisfied and happy.

Again

Santa Teresita (and the Saints make it easy to understand that it is difficult) gives us light by this simple anecdote, Story of a Soul (Ch 2, 17):

Paulina received

my confidence and resolve all my doubts. Once I expressed my surprise at the fact that God does not reward in heaven with glory as all elected and gave him to understand my fear that not all were happy. Paulina
So I sent for the big daddy's glass and placing next to mine he was little I said to fill with water.
Once done, I asked which of the two was fuller. I told him that was so full one as the other and it was impossible to put more water in any of them as not fit. My dear little mother
then made me realize that in heaven God will give glory to your chosen so how much would be able to receive and thus the last of them would have nothing to envy to the first.

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I'm not the weatherman, but I will speak of Heaven

the wake of last Sunday's Gospel, we will continue to speak of eternal life this week. The title of this first article on the subject was suggested to me the conversation the other day I had with a parishioner lamented that his parish priests never spoke of eternal life. "If Sky want to know something I'll have to settle for still hear a weather man," I said . And, as stated in John Paul II once, and usually preaches little bad about the ultimate realities of life.

Well, even if covered or partly covered in many areas of our church map, and at risk from storms, let's talk here of Heaven, remembering the Magisterium of the Church of Eternal Bliss, without losing sight complete teaching of the parable of the rich man and Lazarus includes real possibility of eternal damnation, a revealed truth but we insist on keeping even more blurred than preaching about heaven. In this regard, quite rightly writes Luis Fernando Perez in his last article blog.

What is Heaven? Because staying many times in so inadequate as childish representations of angels and harps, clouds and lights at the end of tunnels, it seems that we have some "background" is not the prospect of eternal life with God a engine really effective in our Christian life.

priests we need to address spiritual and sacramental often dying. Part of this experience, because prayer known as "Recommendation of the soul" amazes me every time I pray to the person about to leave this world. The solemn phrases that resonate strongly in the hearts of everyone who hears them, we may enter into consideration of what is Heaven. It's like a strong call to remember where we are called:

"Christian soul, out of this world, walking in the name of God the Father Almighty who created you in the name of Jesus Christ, Son of the living God He died for you in the name of the Holy Spirit who descended upon thee. Enter the place of peace and that your home be with God in Zion, the holy city, with the Virgin Mary, Mother of God, St. Joseph and all the angels and saints (...) I surrender to God, and as his creation, you put in your hands, it is your Maker, who formed you from the dust of the earth. And to leave this life, go to your meeting the Virgin Mary and all the angels and saints (...) May you look face to face with your Redeemer. "

"To contemplate God face to face" (cf. I Cor 13, 12), see God "as is" (I Jn 3, 2). Therein lies, according to Scripture, Heaven. From this truth revealed, theology and the Magisterium of the Church have been enlighten, teach us that heaven is (Catechism of the Catholic Church nos. 1024 to 1025) :

- The perfect life with the Holy Trinidad, the Virgin, the angels and all saints.
- To be with Christ, fully identifying with him
- The realization of the deepest aspirations of man, the supreme state of bliss.

And if it was solemn liturgical prayer of the Church that we saw before, the Magisterium is further embodied in the Constitution Benedictus Deus of Pope Benedict XII, defining it:
"according to the general disposition of God, the souls of all the saints ... and all other faithful who died after receiving the baptism of Christ in which there was no need of purification when they died ... or if you have or have something to purify, once they are purified after death ... even before the resumption of their bodies and the Last Judgement, after the ascension to heaven of the Savior, Jesus Christ our Lord, were, are and will be in heaven, the kingdom of heaven and celestial paradise with Christ, joined the company of angels. And after the death and passion of our Lord Jesus Christ saw and see the divine essence with an intuitive and face to face, without mediation of any creature " (DS 1000, cf. LG 49).

The Magisterium of the Church is not one bit of data out Bible. As a parent of that eternal life and happy place the vision of God, immediate vision (cf. I Cor 13, 12) and intuitive - clear, open - in its essence (I John 3, 2). This vision, called beatific, blessed washes out in faith and hope, staying only love. So, come face to face with God is synonymous with love without limits. These are not mere pious considerations, but a doctrine of defined Catholic faith, contained in the said Constitution (year 1330) and later in the teachings of the Council of Florence (1438). The recent Magisterium has not changed the education and exhibits as is (Lumen Gentium # 49 and the Catechism of the Catholic Church, No. 1023).

Why not talk more of Heaven? Why not live thinking more blissful eternity with God? The saints show us that they have been for how much they have thought of Heaven. For that thought, become increasingly desire has led them to a heroic surrender of love of neighbor. Then, speaking of heaven and speak well, greatly stimulates the Christian life out of numerous depressions and sadness all, fills our hearts with joy, strength and love to take advantage well until the last second of this life. Is there something more urgent and necessary than this? Thinking of Heaven is to exercise faith, longing to be with God is synonymous with true Christian hope, and the exercise of both faith and hope, inevitably means increasing charity.

Could anything be more comforting and encouraging for Christians, a sailor from storm surge and heavy seas in this stormy world to know - and know with certainty, faith rooted in Scripture and nourished by the Tradition and Magisterium - that are tailored to God and called to eternal communion with Him?

continue.

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Rich man, poor man

COMMENTARY XXVI READINGS SUNDAY IN ORDINARY TIME. CYCLE C

1 st Reading: Amos 6, 1st. 4-7

Thus says the Lord Almighty: "Woe to those who rely on and trust Zion Mount Samaria! I acostáis on beds of ivory, lying on beds, eat lambs from the flock and calves from the barn; canturreáis with the harp, invent, like David, musical instruments, drink fortified wines, UNGIS you with the best perfumes and do not be a disaster doléis Joseph. So go into exile at the head of the captives. Gone is the orgy of wanton. "

Psalm 145: Praise, my soul, the Lord.

2 nd Reading: I Timothy 6, 11-16

Man of God, practice righteousness, godliness, faith, love, patience, gentleness. Fighting the good fight of faith. Conquest eternal life to which you were called, and you did noble profession before many witnesses. In the presence of God who gives life to the universe, and of Christ Jesus, who gave testimony before Pontius Pilate, I insist that you keep the commandment without stain or reproach until the coming of our Lord Jesus Christ, who in time will show blessed and only Sovereign, the King of kings and Lord of lords, the sole possessor of immortality, who dwells in unapproachable light, whom no man has seen nor can see. In his honor and everlasting power. Amen.

Gospel: Luke 16: 19-31

At that time, Jesus told the Pharisees: "There was a rich man who dressed in purple and linen and feasted splendidly every day. And a beggar named Lazarus was laid at his gate, covered with sores, and wanting to be fed with what they pulled the rich man's table. And even the dogs approached him to lick his wounds. It happened that the beggar died, and the angels carried him to Abraham's bosom. The rich man also died and was buried. And, being in hell, in the midst of torment, he looked up and saw Abraham afar off, and Lazarus in his bosom, and cried: "Father Abraham, have mercy on me and send Lazarus to dip into the fingertip water and cool my tongue, because I torture these flames. "
But Abraham replied, 'Son, remember that you received your good in life, and Lazarus, in turn, males: why is this consolation, while you suffer. And, between us and you open a huge gap, so they can not cross, even if they want, from here to you, nor can move from there to us. "The rich insisted:" Please, then, father, send Lazarus to my father, for I have five brothers, so that with his testimony, do they also come to this place of torment. "Abraham says," They Moses and the prophets, let them hear. "The rich man replied," No, father Abraham. But if you go to see them dead, they will repent. "Abraham said," If they hear not Moses and the prophets, they will ignore or even resurrect the dead. "

RICH MAN, POOR MAN

The familiar parable of the rich man and Lazarus in the Gospel of today and the two previous readings clearly speak of eternal life and that we will have to, to get into it, all our actions and attitudes in the present life.

could bring to mind the title of a famous television series, but adding some brackets: Rich Man (and ruthless, in this life), poor man (the eternal).

I could say the Lord most high, but no more clear: God will avenge. The poor receive long reward from God, infinitely just, and that misery in this life happens because of those who accumulate wealth and forget those without in the least. The parable shows that today this reality so clearly, and the Gospel as a whole, begin as a call to justice in this world, with the warning of the expected sentence eternal life to the data found injustice.

Christ's message conveys that the Church is that justice will be done with the poor, do not attempt to silence their just demands in this world through the comfort of eternal life, as we have wanted occur many times a godless ideologies. With today's parable, we understand a little better those other words of the Lord: "how difficult it is for a rich man to enter the kingdom of Heaven!". When he does not share or cares to do everything in your hand is in the care of one's neighbor, the sentence is weighed on him clearly foretold in the figure of the rich to the door of which Lazarus was starving. Do not even know the name of this rich man who feasted splendidly poor man! Why so much pleasure, luxury and ostentation, if in the end I waited an eternity of pain? Rich man (in this world), poor man (in eternity).

However, we must go deeper into the Gospel. We have arrived - not forgetting that God desires justice in this world - to the more transcendent and spiritual. Lazarus is identified with the poor in spirit, according to the first beatitude, possess the kingdom of heaven. Must read the whole Gospel to discover that more than material poverty, the heart can be open to God, trusting Him's life and thus leading to poverty of spirit, a unique way to win eternal life. And if poverty is to house the spirit, the wealth that leads to destruction of the carnal life springs.

"Conquer the eternal life to which you were called!" , now St. Paul cries with force and urging all the practice of "righteousness, godliness, faith, love, patience , delicacy. " Here poor in spirit. The poor man who is rich toward God God and receive strength for the "fight of faith" and conquest of eternal life. "Fight of Faith": is a fight, but sometimes we forget. And we forget when we forget God and we slide into the pursuit of happiness in the material and the carnal.

The history of salvation is also a story of sin and again and will happen in our lives constantly. We read today from the mouth of Amos, the first reading: "ended the orgy of wanton" . It refers to the Israelites, forgetting God and having been given all sorts of vices, were exiled and enslaved of foreign peoples, but, in light of the Gospel and the prospect of eternal life, we can easily see on this ruling, the finding that the licentious life, away from the law of God and all moral rule has a set limit , time passes and we must account for all our actions. Met

arrival time and eternity, the rich heartless of the parabola Abraham pleads with relief for him and pity for the brothers who still have in this world. Putting in connection wealth of carnal life of poverty characteristic of life in the Spirit, St. Jerome is an interesting and original interpretation, which wanted to see in these five brothers, the five senses we have in this world, and argues the rich condemned: "These five brothers who you are: sight, smell, taste, hearing and touch. Once you served to these people, considering them as such. While these brothers loved you could not love your brother, Lazarus. No wonder you loved your brother Lazarus, and you loved to these others. And those brothers did not feel affected by poverty. "

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A clear light (Chiara) for young

" If You want it, Jesus, I want it too. " Tomorrow, Saturday 25 September will be beatified the young Chiara Luce Badano and young people worldwide may have a more wonderful example to follow. An eighteen-year-old holy well near us, he died in 1989.

convincing words, but the example drag. The above words of Chiara "it vuoi tu, Gesù, the voglio anch'io!" are very easy to say when things are going well, but when, as in your case, is near death at seventeen years, that phrase becomes a true testimony that causes wonder, admiration and imitation.

And that holiness is our life together to God, our will to His, and Chiara teaches us, like all saints, there is the happiness we all long for and are not successful in this world. At the time of death is when things are clearer: the fundamental and essential as the secondary and secondary.

Chiara came this time was very young. The video embedded in this article is a comprehensive summary of his life. Now that so many young people have started the new course, very special, as lead, God willing, in celebration of World Youth Day in August 2011 in Madrid, is very important to have good examples of Christian life imitate. The Church proposes to Chiara Luce Badano as an example of true joy and dedication.

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De publican apostle. Matthew and the man of cunning and sagacity

De publican apostle. That was the transformation that Jesus Christ acted in a man named Matthew, also known as Levi, whose feast we celebrate today. I must confess that the first figure this apostle and evangelist intrigues me greatly, not least because we can clearly see in him the man of today who live away from God.

Matthew was a publican. The publicans were tax collectors for the Republic, to the Roman Empire. The State relied them through contract, the whole revenue system, supplies, payments and contributions. And there were those who had the monopoly of economic power. Easily abused this power charging more than they should, accumulated great wealth and the law would protect them, leaving people defenseless against his abuses. Therefore, and because they served the invading empire, were hated and considered public sinners. His friends (or rather, the people who gathered) were also public sinners.

Matthew's world was the world, the other "sir" that prevents serve the Lord, riches and pleasures, power and ambition. Live a godly life for nothing and all licentious. Is not this the image of modern man, alienated from God, but called, like Matthew to a new life that he can not even imagine? Matthew

not belong to the guild of fishermen, among whom the Lord had chosen his first apostles, people working and humble. We find it easier to understand the choice of these men suffered from the sea. But Matthew?, Is this "employee" of the "service industry" who gathered with other "workers" as he and women also offered their "services"?

The man now lives, as Matthew lived a life mired in materialistic and hedonistic, with no other horizon than the "more and more of the same" and no other hope than that provided by nihilism, or despair. Man today is also at the table, like Matthew, that is, ensconced in his world, thinking that "your world" is "everybody." Is excluded from the Kingdom of God, thinking - or trying to think - that there just are called good. He laughs sadly of living of those living what he, with fear and doubt always hidden, considered a utopia.

But that Matthew, publican of Capernaum and many "Mateos today, received the unexpected call of Jesus Christ. The Lord calls he loves and chooses his apostles from among the sinners. Is the event that disturbs them completely, remove them absolutely the chair in which they are installed.

"Follow me." The Word of Christ's creative and redemptive God resonates within them, it creates a new heart. So Matthew got up immediately and followed him. Because he found someone to call you personally, knowing that even depraved life, I trusted him. And someone so he can not fail: just met with his Savior.

Same happened to another of the same trade, who lived in Jericho and had a name similar to yours: Zacchaeus. It also experienced a personal call from God.

Christ Jesus is calling people today to a life that has no clue, to eternal life. Ask a San Mateo, with so much noise around us, we listen, addressed to us, the same word that he became an apostle of collector: "Follow me."

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today for the things of God

COMMENTARY XXV READINGS SUNDAY IN ORDINARY TIME. CYCLE C

1 st Reading: Amos 8: 4-7

Listen to this, which exprimís the poor, the wretched despojáis, saying: 'When will the new moon, to sell the wheat, and Saturday to deliver the grain? "Disminuís far, aumentáis the price, you use scales to cheat, you buy for the money to the poor, the wretched by a pair of sandals, selling to the wheat bran. Jura the Lord for the glory of Jacob will never forget your actions.

PSALM 112: Praise the Lord, who lifts the poor.

2 nd Reading: I Timothy 2, 1-8

Dear brother, I pray thee therefore, first of all, you do, prayers, intercessions, and thanksgivings for all men, for kings and all who are in the world, that we may lead a quiet and peaceable life in all devotion and decorum. That is good and acceptable in the eyes of our Savior, God, who desires all men to be saved and come to know the truth. For God is one and only one mediator between God and men, the man Christ Jesus, who gave himself a ransom for all: this is the testimony at the right time: for I put him as a preacher and an apostle - I tell the truth, not lying - a teacher of the Gentiles in faith and truth. Taking the men pray everywhere, lifting up their hands clean of anger and division.

Gospel: Luke 16: 1-13

At that time, Jesus told his disciples: "A rich man had a steward, and he received the complaint that I wasted his goods. Then I called him and said: "What is it that you tell me? Give me the balance of your management, because it is fired. The manager began to take its calculations: What I do now that my master I removed the job? I have no strength to dig, to beg I am ashamed. I know what I will do so, when I kicked out of the administration, find out who welcome me into their home. It was called one by one to the debtors of his master and said the first, How much do you owe my master? He replied: One hundred barrels of oil. He said: Here's your receipt, quick, sit down and write fifty. Then he said to another: And how much do you "He replied: One hundred bushels of wheat. He said: Here's your receipt, write eighty. And the master commended the unjust steward, for the cunning with which he proceeded. Certainly, children of this world are more astute its people that the children of light.
And I say to win friends with money unjust, so that when it fails they may receive you into everlasting habitations. Which is often unreliable as it is important also in trustworthy, who does not is often not honest in how important is honored. If you have not been trustworthy with the vile money, who will trust you really worth? If you have not been trustworthy with what belongs to another, did yours, who will give it you? No servant can serve two masters, for either he will hate the one and love the other, or be devoted to the first and will ignore the latter. You can not serve God and money. "

cunning and sagacity PARA LAS COSAS DE DIOS

Una vez más trata el Señor de atraer nuestro corazón hacia Él y hacia los bienes eternos que Él nos promete. El dinero y los bienes terrenos reclaman constantemente nuestra preocupación y anhelo y, cuando nos entregamos a ellos, estamos convirtiéndonos en esclavos, esclavos del dinero y de las cosas. Dios quiere que seamos libres, y sólo sirviéndole a Él, que es la fuente de la libertad y que nos da todo lo suyo, que es infinito, gozaremos de auténtica libertad.

Jesús quiere que advirtamos esta disyuntiva: o Dios o el dinero. Y que no nos engañemos. Que comprendamos que no se puede servir a ambos señores. To do so, gives us the parable of the Unjust Steward. Parable is not easy to explain, since concludes with a compliment from an injustice. Thus St. Augustine asks: "Why has proposed the Lord this parable? Not because the servant that he had committed a fraud, but because it was sighted for the future, to be ashamed of the Christian who lacks determination to see praise to the genius of a fraud. " (Sermon 359 A)

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is the teaching that Jesus trying to convey. At no time justifies the fraudulent conduct of the unjust steward, but it makes emphasize its concern to ensure life and property, and the sagacity and cunning to get it. We are certainly resourceful and creative when it comes to garner material goods, fame, applause ... even when, as the unjust steward, we jeopardize our survival or comfort. Hence, that of "intellectus apretatus, rabiat discurret that."

wish we had your heart set on God so that we might as well of crafty and cunning to live and spread the Gospel! Thus, St. Augustine concludes the sermon above: "The unjust steward was concerned life has a purpose and do not worry you for eternity? ". is, therefore, this parable, incisive call to faith and a strong exhortation to the attainment of heavenly. God wants our thinking, our will and our actions are driven by the eternal goods, for the Good Lord, who is Him So, God is our Lord.

San Pablo is known and true servant of God, all his words and example are a continuous sample of the dominion of God in their lives. Recommends Timothy to turn your life in a look at the top, praying and asking God for all mankind, "For God is one and one only the mediator between God and men, the man Christ Jesus, who gave himself a ransom for all. "

And to the extent that we find in God our wealth, we will not care so much about material goods and be better able to serve and help the poor and needy. Indeed, the living detached from money, you can easily give alms, away from that sentence that tells the prophet Amos in the first reading and that will weigh on you idolize money, no act of injustice and serve God. Let

servants, not money, but of God, like Mary, the Servant of the Lord.

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There are signs that this pope is also topples

The May 13, 1981, John Paul II was the subject of that attack we all remember and which miraculously saved his life. "One hand fired the bullet and deflected another path" , he said, making a transcendent reading of a historical fact. There were people who wanted to kill him because they knew he could break the wall of communism. It was perfectly aware of that oppressive regime of the freedom of individuals and entire peoples, and with his travels, speeches, and above all, with unwavering tenacity, John Paul II was hammering the foundation Soviet wall, which ended up falling by the inexplicable power of the great Polish Pontiff.

Benedict XVI also appears to be dangerous, so we become aware of his trip to the UK. Yesterday we talked about the ongoing campaign against him and today we heard of an alleged attack that was plotting against him. What wall is destroying the Pope, to try to eliminate it, like John Paul II, bad, or the "more bad"?

I do not think a wall, but several walls, are the ones undermining Benedict XVI:

First, the wall of relativism that is, as he already stated at the beginning of his pontificate, a real dictatorship that gripped the man remains today, dramatically eliminating open their horizons to the knowledge of truth and, therefore, preventing the enjoyment of true liberty. There are many people interested in being kept up this wall, to dominate others. So the Pope upset.

is also hammering the wall of materialism and hedonism, encouraging today, for example, young Scots to resist the destructive lure of drugs, money, sex, pornography and alcohol. There are many vested interests that this wall remains in place, a huge business that uses the weakness of people lured with promises of false happiness.

also his courageous and farsighted interventions, is tearing down the wall that separates Christians and showing us the way towards the unity of the Church. His speech today to various religious leaders and, above all, his meeting with the Primate of the Anglican Church. And there will be many more or less conscious, with the Evil One to the head, like a divided church, because the more divided is, the less force will be. And Benedict XVI is establishing itself as the Pope of Christian Unity.

We

to scrutinize the Pope's apostolic journey in various Catholic media. In our page of The Gazette of the Church, we have the information first hand, we sent our comrade and brother Evaristo de Vicente, located in the United Kingdom following the steps and the words of Benedict XVI.

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With steady hand and calm, the Pope, to His

The Pope goes to Him. Not it's own, but what His - capitalized - to God. The Pope goes to the UK, as in all apostolic journey, not his own interest but that of Christ. A look of his, of what of Christ's flock and Only the Good Shepherd.

is because the commission that Christ gave to Peter was very clear: "Feed my sheep" (Jn 21:17) . The two hundred sixty-three successor of Peter is taking this mission very clear. And eighty-three years back, there is Benedict XVI, in the United Kingdom where he has long tried to break the trip. First there was the bizarre plan of Richard Dawkins to arrest the Pope to do so guilty of all the sins of the Church. Not bad, for starters ...! Then he continued by the issue of converts from Anglicanism and to question the figure of next Blessed Cardinal Newman, whom they accused of homosexual. More: that if they were paid for attending the celebrations, when what was involved was a famous backpack or "pack" that attendees can purchase the hats for the sun, the script for the celebration and the Rosary finger. Recently, aerate nothing new statements by British astrophysicist Stephen Hawking denying "scientifically? the existence of God. And from the world of advertising, so outrageous and ridiculous ads like the pregnant nun and eating ice cream with the message: "ice cream is our religion."

Before this panorama, and only 10% of Catholics, either - most have an old eighty-three years - do not be discouraged and would lead to the UK "or atao." But the Pope goes to Him. And with a steady hand and calm, feed the flock of Christ, the Church.

This is what, in essence, get mad at the enemies of Christ's cross: that the Pope displayed much firmness and serenity and not the weakness and fear that one might expect with such a counter-campaign. They sense the success of who shows these qualities, firmness and serenity, because together the two are the best guarantee of authenticity. Today, the first day of his apostolic visit states to politicians firmly: "the exclusion of God and religion leads to a biased view of man" , and with the same serenity to reporters, that the Church was often vigilant and quick to cases of pedophilia within it.

fully agree with Fabrice Hadjadj French philosopher who in his article entitled "The last beatitude" published in L'Osservatore Romano few months ago, explains how "the" media lynching "suffered by Benedict XVI only encourage, recognizing their importance in the midst of moral world, even to unbelievers, and allows Catholics to admire more and more by its spiritual strength to the head of the Catholic Church. "

The Pope is not afraid because he holds the faith and love the Church, the assurance that, if God has entrusted this difficult mission, not abandon it. However, every Catholic is obliged to pray for the Pope and by his apostolic ministry. Let's do it with renewed joy, knowing we headed Barca in for a good helmsman, during this hard trip to the UK.

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A shepherd had a hundred sheep and lost ninety-nine ...

"The kingdom of heaven is like a shepherd who had a hundred sheep and, having lost ninety-nine, he scolds the last sheep for their lack of initiative, check out and then close the fold, he goes to the pub to discuss the problems of their pastor's life. "

This story was written by the then Archbishop of Bologna, Cardinal Giacomo Biffi, in his famous book "The Fifth Gospel" (Editrice Ancora, Milano, 1970) and, as they say in these cases for whom has not yet realized the depth and detail of the story: "any resemblance to reality is pure coincidence."

By turning to the familiar parable that we proclaimed in the liturgy on Sunday, Cardinal Biffi absurd and contrary to the Gospel denounces attitudes of priests and other pastoral workers, to scare the sheep that are in the fold, rather than care for and work with them to bring the many who are lost. And entered fully into this subject St. Augustine in the famous Sermon on the pastors who, precisely, we read these days in the Office of Readings.

I give special sad cases of people or groups, the Gospel and the Church, which does not sit well to the priest on duty, which takes no more than "his" line and begins to look to the pastor of the "fifth gospel" Biffi.

I mean, for example, new movements, but often have a traditional profile, are true innovators in the Church. Often encounter the irrational mistrust and prejudices - I do not see anything in the pastoral prudence always necessary - of many priests who contribute their attitude to these movements have to grow (because they leave, therefore, to grow) a little less than underground.

I also refer to people - young or old - who, having experienced many times a sincere conversion - not just in a group dynamic or similar - but through continuous prayer, the renunciation of its services, the frequency sacramental, spiritual direction, etc.. just show as "overly" pious. Automatically, in many parishes, they become suspect. Because they spend much time praying while others share a brotherly (from outside the temple gates or doors in the bar) after the Mass, because they speak in catechesis of sin or hell because - oh, this really is sin and deadly! - Call the communion of knees, etc..

not fair. The Catholic Church is every pastor has to have a Catholic mind, that is, universal. Usually cross from closed to such groups or individuals. The priest closes the door to them. Who is the "closed", then? If a faithful believer or group shows fidelity to the Gospel and the Church, the pastor who is otherwise qualified to make a Catholic out of these people? Does your line does not match mine and I bother?, Well the problem is mine, if both the line of those like mine are Catholic.

The problem is not that there are different trends in the Church, which has Latin Mass priests and other church "Skid" (by the way in celebrating and jumping in "Skyboard" in the headings). The problem is ever, that we appropriate the Church to the point of believing ourselves and judges of her own, able to say that there is a line Catholic Church itself has said that is Catholic. And, having lost ninety-nine sheep, we have the luxury of casting, lack of initiative, which remained faithful.

contemplate our ecclesial and social reality in the light of the parable of Jesus, and why not?, In light also of the parable of Giacomo Biffi. "Where is renewing the Church? Are there pastors who, having lost ninety-nine, are determined to dismiss the only one left in the fold? Why then go to talk grazing to the pub?

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God seeks and saves you find you

READINGS COMMENTARY XXIV SUNDAY IN ORDINARY TIME. CYCLE C

1 st Reading: Exodus 32, 7-11. 13-14

In those days the Lord said to Moses: "Go down the hill, it has perverted your people, whom you brought out of Egypt. Soon they have deviated from the way I had given them. There have been a bull of metal, prostrate themselves before him, offered sacrifices and proclaim: "This is your God, Israel, who brought you out of Egypt." And the Lord Moses said: "I see this village is a stiff-necked people. So let me, my anger will turn against them to consume. And I will make you a great nation. "
Moses besought the LORD his God:" Why, Lord, it will turn your anger against your people, whom you brought out of Egypt with great power and strong hand? Remember your servants Abraham, Isaac and Jacob, who swore by yourself, saying: "I will multiply your seed as the stars of heaven, and all this land that I have spoken I will give to your descendants shall possess it forever . And the Lord repented of the threat had spoken against his people.

Psalm 50: I'll get on the road where my Father.

2 nd Reading: 1 Timothy, 12-17

Dear Brother: I thank Christ Jesus our Lord, who enabled me, he trusted me and told me this ministry. That I was once a blasphemer and a persecutor and insolent. But God had mercy on me, because I was not a believer and did not know what he did. The Lord lavished His grace in me, giving me the faith and love in Christ Jesus. You can trust and accept without reservation what I say, that Christ Jesus came into the world to save sinners, and I am chief. And so he took pity on me, so that in me first, Jesus Christ showed his patience, and could be a model for all who believe in him have eternal life. The King eternal, immortal, invisible, the only God, honor and glory for ever and ever. Amen.

Gospel: Luke 15, 1-32

At that time, used to come to Jesus and sinners to hear him. And the Pharisees and scribes murmured among themselves: 'This man receives sinners and eats with them. "
Jesus told this parable:" Suppose one of you has a hundred sheep and loses it, do not leave the ninety and nine in the field and go after the, until he finds it? And, when found, the burden on the shoulders, very happy, and when they came home, meet friends and neighbors to tell them: "Rejoice with me, I have found my sheep which was lost" I tell so there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who do not need to convert. And if a woman has ten coins and loses it, does not light a lamp and sweep the house and search carefully until he finds it? And when he finds it, brings together friends and neighbors to say: "Rejoice with me, I found the coin that I had lost." I tell you, there is joy among the angels of God over one sinner who repents. "
also told them:" A man had two sons: the younger one said to his father: "Father, give me the part I turn of fortune. " The father divided the property. Not many days later, the younger son gathered all his own, moved to a distant country and there squandered his fortune in loose living. When he had spent all that land came a terrible famine, and began him to be in need. It was then, and both insisted to an inhabitant of that country that sent him into his fields to keep pigs. I felt like filling the stomach with the pods that the swine ate, and no one gave him food. Looking back then, said: "How many hired servants of my father's have bread, while here I am starving. I'll get on the road where my father and say: Father, I have sinned against heaven and against you and do not deserve to be called thy son: make me as one of your servants. " So he goes where he was his father when he was still far off, his father saw him and was troubled, and, starting to run, he threw around his neck and began to kiss him. His son said: "Father I have sinned against heaven and against you no longer deserve to be called your son." But the father said to his servants: "Bring then the best costume and dress, put a ring on his finger and sandals on his feet, bring the fatted calf and kill it, we celebrate a feast, because this my son was dead and is alive he was lost and is found. " And they began the banquet. His eldest son was in the field. When he was coming back home, he heard music and dancing, and calling one of the servants and asked what happened. He replied: "Your brother has come, and your father has killed the fatted calf, because he has regained good health." He was indignant and refused to come, but his father came out and tried to persuade him. And he answered his father: "Look, in as many years as I serve you, no never disobey your command, I never have given me a kid to have a feast with my friends, and when your son has been that it has eaten your property with bad women, you kill the fatted calf. " The father said "Son, you are always with me, and all I have is yours: you should rejoice, because this brother of yours was dead and is alive again he was lost and is found."

GOD WANTED YOU, YOU ARE AND YOU SAVE

Today the Church gives us in the Liturgy Word of the proclamation of Chapter 15 of Luke, the great chapter of Mercy, with those three wonderful parables of the lost sheep, lost coin and lost son. Sheep, coin and son, found as a result of the search, the suffering and patience of the pastor, owner and father, respectively.

stayed in the three parables reflected each of us and is reflected tenderly wonderful and merciful heart of the Father. Sublime disclosure of personal and infinite love of God that I sought, found and saved.

is impossible to address in a few lines the three parables. I focus on of the lost sheep and remember, first, an anecdote that happened to me when, in my first year as a priest, he served as pastor of four small villages, where there were many shepherds with their flocks. Traveling from one town to another, I used to see and greet, stopping to chat a moment with them, if time permitted. He once went quite quickly and suddenly, I find the more than two hundred sheep uncle Miguel crossing the road, forcing me to stop the vehicle and to exercise patience and resignation. Behind the pastor, all the sheep, across the narrow road in search of new pastures. All crossed, unless one, which was engaged in a bush and bleat incessantly. Michael and he was away and not heard. I started playing the horn to warn of the incident. Immediately, Miguel left the herd and ran to the sheep in danger. Just as in the parable of the Gospel. Went to her and freed her, hurt her right out of the bush, but the lamb was left meekly save, until he could run away to join the others.

Our religion is completely original. Christianity is not so much the search for God by man, but the revelation of a God seeker each of us.

The problem we do not want to be sheep of Christ, and we realize that not wanting to be sheep of the Good Shepherd end up being "sheep"; ie, unconditional and uncritical supporters of ideologies, fashions, prejudices, human respect, etc. . The problem is that we are deceived into thinking that we will be free without being part of the flock of the Church. And so, we become lost sheep and prodigal son, however much they deny it.

God and never stops looking for us. And we find, unless we do not let us find and save. He respects our freedom (parable of the prodigal son) and his quest and salvation is always a tender - invitation - to us.

And there is another essential aspect of the disclosure of Mercy joy. The joy of meeting, a joy that is given in the same God ("there will be more joy in heaven over one sinner who repents") and unspeakable joy of the son and rescued the sheep found, as St. Paul was found by God, despite his past life, and will reflect with joy on the second reading today complete joy ... with God. Only the experience when the Lord is.

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Communicating News to the world of news

Christians are great communicators, in essence. Communicators of the largest and most important news that the world and every person in particular you want to receive: the good news or good news of salvation, the gospel.

If news is because it is always current, new. It's The News, in the singular, in contrast to the news that the world constantly bombards us. What are news reports but the repetition of events that occur over time, but they are always "more of the same"? The Gospel, however, is the sole and final presentation of the event - the incarnation, death and resurrection of Jesus Christ - happens in a unique and personal, without losing intensity, however much they spend hours, days, months and years, in the heart of every individual. That is, the Resurrection of Christ is news today in the heart of every person in the same way that made headlines two thousand years ago, the day came in the hearts of the apostles. And it will always news, the news can always be new and surprising.

And knowledge of this Notice what our lives (even better would be to say: "Life comes to us"). By comparison with the words of Jesus: "what does it profit a man to gain the whole world starts to lose his soul? "we might say," what does it profit a man to be full of news today, you do not know The News of Jesus Christ Savior, the Gospel of salvation? "And, why Christians are so often eager to receive news from the world and keep up to date, and we forget that we who have to give the news to the world?

addition, it is essential that we Christians are good and courageous journalists, as we must make our voices heard, knowing that there are many other voices in the courtyard. And upon us true professionals in the service of the truth of the Gospel and its more efficient transmission in a world dominated by the most diverse and modern social communications.

I loved the offer of the San Pablo CEU University in this regard. Launch a master's degree in social communication and information aimed at both religious and laity and priests, with a wonderful staff of teachers and all the "theoretical and practical training necessary to understand and communicate with rigor any religious phenomenon of modern society." The work of the laity in this field is essential and irreplaceable. But if anyone was doubting the need for priests also enter in the apostolate of social media, Benedict XVI reminded us recently .
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May be many people who dare to make this master and that the Church in Spain and worldwide, know to communicate effectively and with joy the news of our salvation.